Abstract
This article positions the kitchen table as a vital pedagogical archive within Black educational history. Drawing on the work of various Black scholars, it argues that domestic spaces—kitchen tables, living rooms, basements, and barbershops have long functioned as fugitive classrooms where Black communities cultivated knowledge, identity, and political consciousness beyond the constraints of formal schooling. Using Carrie Mae Weems’ Kitchen Table Series as a central metaphor, the article traces how oral traditions, storytelling, and community dialogue preserved Black intellectual traditions during eras of segregation, educator displacement, and systemic erasure throughout history. Highlighting Black feminist educators such as Anna Julia Cooper, Nannie Helen Burroughs, and Juanita Craft, it shows how these homeplace sites sustained radical care, literacy, and resistance. The article proposes a “kitchen table pedagogy” that reclaims these traditions as essential to contemporary culturally responsive teaching and the ongoing struggle for educational freedom.
Recommended Citation
Smith, G. D.
(2026).
Beyond the chalkboard: Black oral traditions and thekitchen table as pedagogy.
Occasional Paper Series,
(56), 107-116.
DOI: https://doi.org/10.58295/2375-3668.1618
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