Indigenous communities, across lands and waters, engage in and build complex knowledge systems emergent from particular values and ways of perceiving and being in the world (Cajete, 1994; Deloria & Wildcat, 2001). Indigenous knowledge systems, values, and ways of being are understood and enacted within socio-ecological systems grounded in reciprocal kin relations. Meaning: for Indigenous peoples, teaching, learning, living, and being in relation with human and more-than-human beings is central to our knowledge systems. In Issue #49 of the Bank Street Occasional Papers, Indigenous Pedagogies: Land, Water and Kinship, we bring together Indigenous educators and researchers to demonstrate how Indigenous teaching and learning takes form across contexts.
Indigenous pedagogies: Land, water, and kinship.
Occasional Paper Series,